Nuaym Ibn Masud

AbdulWahid Hamid

eBook: Companions of The Prophet

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"Muhammad promised us," they said, "that we would gain possession of the treasures of Chosroes and Caesar and here we are today with not d single one of us being able to guarantee that he could go to the toilet safely to relieve himself!"

Thereafter, group after group of the inhabitants of Madinah began to disassociate themselves from the Prophet expressing fear for their women and children and for their homes should the Banu Qurayzah attack once the fighting began. The enemy forces though vastly superior in numbers were confounded by the enormous ditch. They had never seen or heard of such a military stratagem among the Arabs. Nonetheless they tightened their siege of the city. At the same time they attempted to breach the ditch at some narrow points but were repulsed by the vigilant Muslims. So hard-pressed were the Muslims that the Prophet Muhammad and his companions once did not even have time for Salat and the Zuhr, Asr, Maghrib and Isha prayers had to be performed during the night.

As the siege wore on and the situation became more critical for the Muslims, Muhammad turned fervently to his Lord for succor and support. "O Allah," he prayed, "I beseech you to grant Your promise of victory. O Allah I beseech You to grant your promise of victory."

On that night, as the Prophet prayed, Nuaym lay tossing in his bivouac. He could not sleep. He kept gazing at the stars in the vast firmament above. He thought hard and long and suddenly he found himself exclaiming and asking: "Woe to you, Nuaym! What is it really that has brought you from those far off places in Najd to fight this man and those with him? Certainly you are not fighting him for the triumph of right or for the protection of some honor violated. Really you have only come here to fight for some unknown reason. Is it reasonable that someone with a mind such as yours should fight and kill or be killed for no cause whatsoever? Woe to you, Nuaym. What is it that has caused you to draw your sword against this righteous man who exhorts his followers to justice, good deeds and helping relatives? And what is it that has driven you to sink your spear into the bodies of his followers who follow the message of guidance and truth that he brought?"

Nuaym thus struggled with his conscience and debated with himself. Then he came to a decision. Suddenly he stood upright, determined. The doubts were gone. Under the cover of darkness, he slipped away from the camp of his tribe and made his way to the Prophet of God, peace and blessings of Allah be on him.

When the Prophet beheld him, standing erect in his presence, he exclaimed, "Nuaym ibn Masud?"

"Yes, O Messenger of God," declared Nuaym.

"What has brought you here at this hour?"

"I came", said Nuaym, "to declare that there is no god but Allah and that you are the servant of God and His Messenger..." He went on: "I have declared my submission to God, O Messenger of God, but my people do not know of my submission. Command me therefore to do whatever you desire."

"You are only one person among us," observed the Prophet. "So go to your people and act as if you have nothing to do with us for indeed war is treachery."

"Yes, O Messenger of God," replied Nuaym. "And if God wills, you shall witness what pleases you." Without losing any time, Nuaym went to the Banu Qurayzah. He was, as was mentioned earlier, a close friend of the tribe. "O Bani Qurayzah," he said. "You have known my love for you and my sincerity in advising you."

"Yes," they agreed, "but what are you suspicious of so far as we are concerned?" Nuaym continued: "The Quraysh and the Ghatafan have their own interests in this war which are different from your interests."

"How so?" they queried.

"This is your city," Nuaym asserted. "You have your wealth, your children and your womenfolk here and it is not in your power to flee and take refuge in another city. On the other hand, the Quraysh and the Ghatafan have their land, their wealth, their children and their womenfolk away from this city. They came to fight Muhammad. They urged you to break the treaty you had with him and to help them against him. So you responded positively to them. If they were to be victorious in their encounter with him, they would reap the booty. But if they fail to subdue him, they would return to their country safe and sound and they would leave you to him and he would be in a position to exact the most bitter revenge on you. You know very well that you would have no power to confront him."

"You are right," they said. "But what suggestion do you have?"

"My opinion," Nuaym suggested, "is that you should not join forces with them until you take a group of their prominent men as hostages. In that way you could carry on the fight against Muhammad either till victory or till the last of your men or theirs perish. (They would not be able to leave you in the lurch)."

"You have advised well," they responded and agreed to take up his suggestion.

Nuaym then left and went to Abu Sufyan ibn Harb, the Quraysh leader and spoke to him and other Quraysh leaders. "O Quraysh," said Nuaym, "You know my affection for you and my enmity towards Muhammad. I have heard some news and I thought it my duty to disclose it to you but you should keep it confidential and do not attribute it to me."

"You must inform us of this matter," insisted the Quraysh.

Nuaym continued: "The Banu Qurayzah now regret that they have agreed to participate in the hostilities against Muhammad. They fear that you would turn back and abandon them to him. So they have sent a message to Muhammad saying: 'We are sorry for what we have done and we are determined to return to the treaty and a state of peace with you. Would it please you then if we take several Quraysh and Ghatafan nobles and surrender them to you? We will then join you in fighting them -- the Quraysh and the Ghatafan -- until you finish them off.' The Prophet has sent back a reply to them saying he agrees. If therefore the Jews send a delegation to you demanding hostages from among your men do not hand over a single person to them. And do not mention a word of what I said to you."

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